Posts Tagged ‘Evangelism’

We learn from the opening verses of Romans that this letter is all about the gospel of God, which centers in his Son. It is the good news of God’s saving grace in Jesus for sinners like me and you. And that good news is all about God’s peace. Paul closes his introduction with this promise and blessing: “To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and from the Lord Jesus Christ” (Romans 1:7).

These words come to us as more than mere formalities. They declare life-giving hope to seize and believe. The apostle announces God’s stance—his posture of grace and peace toward us in Christ. Just as the words “loved” and “saints” point back to the designation of God’s people in the Hebrew Scriptures, so this promise of peace calls to mind the great Hebrew word shalom and the Old Testament vision of peace, fulfilled in Romans in the person and work of Jesus. It is no wonder that the formal worship liturgy in some Reformed churches frequently begins with an opening salutation, a word of greeting from God through the minister, often taken from texts like Romans 1:7.

Probably the most famous shalom prayer-promise comes from Numbers 6:24-26, the benediction assigned for Aaron and his sons to proclaim to God’s people.

The Lord bless you
and keep you;
the Lord make his face shine upon you
and be gracious to you;
the Lord turn his face toward you
and give you peace.

This peace is more than the absence of war and strife. It is the positive presence of harmony, salvation, joy, blessing, and reconciliation—“the state of perfect well-being created by God’s eschatological intervention and enjoyed by the righteous.” [Douglas J. Moo, The Epistle to the Romans, The New International Commentary on the New Testament (Grand Rapids: Eerdmans, 1996), 139.] In the context of Romans, it is the reconciliation of believing Jews and believing Gentiles both with God and with each other—both vertical and horizontal. We taste it now whenever we enjoy the fruits of repentance, confession, and forgiveness with each other. One day we will experience it fully.

Who will experience this final peace? Only those who belong to God. The apostle both promises and warns, “There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor, and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism” (Romans 1:9-11). Whether Jew or Gentile, the one who knows and follows the Redeemer God will treasure God’s saving gift of shalom. On the other hand, the unbeliever who rejects God’s “way of peace” (Romans 3:17) will only reap God’s judgment.

How does someone gain God’s peace? Romans 5:1-2 replies, “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.” In this compact summary of gospel blessing, Paul tells us (1) that we now have peace with God; (2) that this peace is built on our justification through faith, God’s grace-work of declaring us righteous in Christ; and (3) that this peace produces deep joy. As hymn writer Francis J. Van Alstyne (1820–1915) exclaimed,

The vilest offender who truly believes,
that moment from Jesus a pardon receives.

Similar themes emerge in Ephesians 2:11-18, where Christ and his cross form the centerpiece of our peace.

What does this gospel assurance have to do with pursuing peace in our relationships? Everything. It fills us with joy, power, and confidence as we gratefully obey God in our relationships. It provides a model of grace to convey to others. And it reassures us that, even if the other people don’t respond in kind, our relationship with the most important and ultimate Person in the universe remains secure. Thanks be to God for Jesus our Lord!

The saving work of God in the Christian, however, does not merely consist of a right standing with God. In salvation God has done something not only for us, but also in us. Our Christian growth—sanctification in its past, present, and future aspects—began with a decisive act by God of severing the spinal cord of sin and making us new people who are now inclined to love and obey him. The apostle Paul describes this internal transformation: “The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; the sinful mind is hostile to God. It does not submit to God’s law, nor can it do so. Those controlled by the sinful nature cannot please God” (Romans 8:6-8). The sinful mind is hostile to God, but the saved mind—the mind captured and controlled by the Holy Spirit—reflects the very life and peace of God’s Spirit, albeit imperfectly.

Isaiah pictures a similar reality with a vivid metaphor in Isaiah 57:18-21 concerning God’s own promise to restore his people.

“I have seen his ways, but I will heal him;
I will guide him and restore comfort to him,
creating praise on the lips of the mourners in Israel.
Peace, peace, to those far and near,”
says the Lord.3 “And I will heal them.”
But the wicked are like the tossing sea,
which cannot rest,
whose waves cast up mire and mud.
“There is no peace,” says my God, “for the wicked.”

In other words—to join Isaiah and Paul—death marks the unbeliever; life and peace mark the believer.

Relational Peace with Others

The twin gifts of God’s reconciling peace through Christ’s cross and God’s inner peace through his Spirit lead to the third peace blessing, namely, relational peace with others. In one of the Bible’s most realistic texts concerning human relationships, Romans 12:18exhorts us, “If it is possible, as far as it depends on you, live at peace with everyone.”

We find a fourfold call in this passage and its context. First, we must pursue peace as our Christian duty. The apostle commands us to live at peace. To fail to seek peace with people is to disobey God. We have no option.

Second, we must pursue peace with everyone. The peacemaking charge in this text is comprehensive; we must address all of our relationships. Our Lord does not permit us to ignore even one relationship or dismiss any individual. As the apostle declares in Acts 24:16, “So I strive always to keep my conscience clear before God and man.” While this “with everyone” standard is admittedly high, God’s power makes his commands less daunting.

Third, as we actively pursue peace, the apostle urges us to leave the results to God. “If it is possible,” Paul reminds us, we should live at peace. He acknowledges that a peaceful result may not be possible; we have no guarantee that the other person will follow God’s peacemaking plan. As the old saying goes, “It takes two to tango.”

Fourth, keeping in mind the larger context, we must pursue peace in light of God’s mercy toward us in Christ. The entire twelfth chapter of Romans flows from God’s saving grace expounded in detail in Romans 1–11. “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship” (Romans 12:1). In other words, we must apply Romans 12:18 against the backdrop of Romans 12:1-2 and the preceding eleven chapters. Peacemaking is but one way we offer ourselves to God in sacrificial worship, and that obedience, like every other command in Romans 12, arises from the gospel of God’s mercy in Christ.

Taken from Pursuing Peace: A Christian Guide to Handling Our Conflicts by Robert D. Jones. Used by permission of Crossway, a publishing ministry of Good News Publishers, Wheaton, Il 60187,

I’ve been browsing through Randy Newman’s book, Bringing the Gospel Home: Witnessing to Your Family Members, Your Close Friends, and Others You Know WellThis is an incredibly important topic as I have come to find it harder to share the gospel with family members as it is with an unknown person in my community. I imagine this is true for most if not all Christians.

In the conclusion of his introductory chapter, Newman provides four steps for sharing the gospel with your family. I thought they were very thoughtful and practical. Check them out.

1.  If you don’t already have one, develop a system for prayer for your family. Perhaps you can set aside a section in a prayer journal.

2.  Begin your prayers for your family with thanksgiving. This may be more difficult for some people than others. Regardless of your family’s well-being, thank God for the family you have and all the accompanying benefits you can identify.

3.  You may need to include prayers of confession as well–confession of your lack of love for your family, your idolatry of control in trying to change them, your reliance on your ability to convict them of their sin instead of trusting the Holy Spirit to do that, your coldheartedness, haughtiness, and self-righteousness, etc. Ask the Holy Spirit to shine his light of truth on your darkness of sin.

4.  If you haven’t already done so, “come out of the closet” as a Christian to your family. Pray for gentle words and a gracious demeanor mixed with bold confidence. . . . Aim for your announcement to be informational rather than evangelistic. You can trust God to open evangelistic doors later.

#3 nailed me.

One thing I might add, especially if you have a large family: look for opportunities in the course of the day when it is not so hectic where you might be able to enjoy a sustained conversation with a family member who is not a Christian. In a large group setting, conversations tend to stay on a superficial level, but if you can get alone with one or two family members for 10-15 minutes or longer, you will have a greater opportunity of magnetizing the conversation to the gospel and how Jesus has changed, and is changing your life.


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Last year I was hurt by a close friend, and my reaction was to cause hurt in return. Actually, it may have been the other way around. The entire incident was so passive and internal that it’s hard to say how it all started.
Either way, it resulted in sulks, resentment, licking of wounds, and finally, grudging apologies. We’ve been on relationship probation ever since. When we see each other out in public, we smile and try too hard—neither one admitting our resentment. Feeling like I was owed something, I never made an attempt to mend our relationship. Why should I give in first? After all, it would be foolish to make myself vulnerable to that person.
But the last time I checked, Jesus doesn’t bless the ones who hold out the longest for an apology. In my reading of Matthew, I found quite the opposite: He blesses the peacemakers. And in the Sermon on the Mount, He shows us exactly what peacemaking entails:
“If you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift” (Matt 5:23–24).
Jesus doesn’t say “go and ask for an apology,” “go and make excuses for your behavior,” or even “go and tell your side of the story.” He says go and be reconciled.
Jesus goes on to explain what a response to being wronged looks like:
“But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you” (Matt 5:38–42).
He uses examples of some very public wrongs—a slap across the cheek and a lawsuit.
It’s often harder to back down if it means losing face. I don’t swallow my pride easily, and I know exactly what I would do if I were literally slapped across the face: I’d turn the other cheek with such an exaggerated, provoking attitude that I would deserve that follow-up slap.
Jesus is describing a much more humble attitude—one that perhaps includes a tacit recognition of the other person’s hurt or anger.
His words within the Lord’s Prayer are a reminder of why we should forgive: “And forgive us our debts, as we also have forgiven our debtors” (Matt 6:12).
Forgiveness isn’t grudging or passive—it’s actively showing acceptance. And it’s not contingent on whether I feel the other person is deserving of that forgiveness. It’s in response to the unbelievable and undeserved forgiveness that Christ offers me.

Jessi Gering


Biblical references are taken from the English Standard Version (ESV).

Before and after: two simple words frequently used to describe a city in western Guatemala named Almolonga.  The locals consistently refer to their city in terms of two eras: before the power of God came in the mid- 1970s, and after, when it is reported that 90% of the 18,000 residents became born-again Christians.  The way the people of Almolonga say “before” is reminiscent of how others might say, “in the dark ages.”

After:  The word signals a new epoch for the city, marked by family harmony, prosperity and peace in the Holy Spirit.  The contrast is stark and real to these people who remember how, just 25 years ago, demons, fear, poverty, disease, idolatry, and alcohol dominated their region and their families.

Some call Almolonga the “Miracle City” because of the radical   transformations in many dimensions of this ethnically Quiché society (descendants of the Mayans).  Some Christian leaders say Almolonga is the best example they’ve seen of how intercession, spiritual warfare, and evangelism can transform a community.

Driving into Almolonga, one is immediately struck by the brilliant green hues of the fertile fields spreading throughout this magnificent valley.  Even before the onset of the rainy season, when much of the Guatemalan landscape is still dry, Almolonga remains vibrant and lush.  Hence, Almolonga is nicknamed   “America’s Vegetable Garden”.

Almolonga, Guatemala

A weak church

But it wasn’t always so.  About 25 years ago, the Church was small and weak, the fields were undeveloped and the city was characterized by an alcohol-induced lethargy – the fruit of serving an idol named Maxirnon.  This perverse idol is associated with the vices of smoking, drinking liquor, and immorality.  Maximon is a 3-foot idol consisting of a clay mask and a wood and cloth body.  He receives the kisses of the faithful who kneel before him.  Placing at his feet bottles of liquor purchased with their meagre earnings, they hope against hope that their offering will bring blessing and healing.  The priest   offers lit cigars to the idol, and taking a mouthful of the liquor offering, spews it over the devotees.  The followers leave expecting a blessing, perhaps receiving a demonic display of power, but nonetheless slipping deeper and deeper into an abyss of oppression.

Sadly, his influence is so strong that he is considered the patron saint and protector of many Guatemalan mountain villages.  In addition to serving Maximon, many of the residents of Almolonga once sought the blessing of other idols as well.  Pastor Genero Riscaiché, one of the pastors at Almolonga’s largest church, Mission Evangelical Monte Calvario, notes, “Before, this was a very idolatrous town.  There were many different types of idols.  Many worshipped the silver image of Almolonga’s patron saint, San   Pedro.”

But in 1974-75 the Kingdom of God dramatically started clashing with Maximon and the ruling powers of darkness controlling Almolonga.  Following the pattern of historic revivals, God first began this community transformation in the heart of one of his consecrated servants.  Mariano Riscaiché (no relation to Genero), now the pastor of El Calvario Church, was a typical young man of Almolonga who sought the protection and blessing of idols before he encountered the living God.

At his conversion, Pastor Mariano heard the Lord say, “I have elected you to serve Me.”   He said it was like waking from a dream; his understanding was opened and the promises of the Bible became real.  Pastor Mariano’s burning desire was to see people come to Christ and find freedom.  Then, one by one, his own family was saved.

Power encounters

Jesus is Lord of Almolonga

A new season of power encounters with Maximon began shortly after Pastor Mariano’s surrender to Christ.  Mariano and other pastors in town, such as Guillermo Satey, founding and senior pastor of Mission Evangelical Monte Calvario, saw more than 400 people delivered from demons.  When believers asked a demon to identify itself, “Maximon” was sometimes uttered by the oppressed one.  This mass deliverance was similar to the book of Acts where people burned their possessions that linked them to a past consumed by witchcraft and idolatry.  “Those who practiced magic brought their books together and began burning them.” (Acts 19:19, NASB).  The eviction of these demons not only brought freedom to individuals, but the spiritual oppression over the city began to lift as well.

The early days of spiritual warfare were extremely intense.  Those being set free were sometimes thrown across the room, and at times coughed up blood.  The Church continued steadfast in intercession, spiritual warfare, and evangelism as the name of Jesus was demonstrated to be the dominant force in this battle.  Pastor Mariano asserts that the enemy had to be confronted directly and boldly.

One of those set free from demonic control was a powerful priest of Maximon named José Albino Tazei.  Many people in Almolonga sought him out to heal their illnesses, foresee their future, and to bless their businesses.  But one night, José, near death after a month-long drinking binge, cried out to God to save him.  At 11:00 pm, José woke his family to share the glorious news of his new-found freedom in Christ.  In repentance, the family burned all of their idols and witchcraft paraphernalia.  The following day José went to the mountains to fast and seek the Lord.

Witnessing this well-known slave to witchcraft come to Christ intensified the Church’s intercession for God to transform not only individuals like José, but their whole community as well.

Before his conversion José would abandon the family for eight to ten days at a time to drink and conduct witchcraft activities for Maximon.  He often left his family without any money for food.  As his dedication to Maximon grew, so did his addiction to alcohol.

José’s oldest daughter, Francisca, grimaces and lowers her voice as she recounts the memory of herself and the other children kneeling before Maximon, burning candies and bringing their offerings.  But quickly she diverts the subject to “after we surrendered to Jesus” and joyfully asserts that God changed everything 24 years ago.  She proudly inserts, “We were some of the first converts during the mid 70s.”

“Before we received Christ, we didn’t have any money, little food, or a decent house, and only clothes discarded by others,” she continues.  “My father started seeking God and fasting.  He began a business and started working diligently.  Now, God has given us a house, a small store, and a calm, hard-working, godly father.”

Francisca recounts, “The church accepted us and didn’t leave us in the middle.  They loved us and visited us, and really struggled with us as we became established in Christ.” This care for new converts is one of the key ways God has used to maintain and deepen the effects of this revival.

As his grip started loosening, the evil one instigated a persecution against the Church.  Some merchants would not even sell food to believers recently set free from the old ways.  Enemies of the Gospel would go into church and do witchcraft to disrupt the services.  The believers suffered under this backlash for years, but one particular incident stands out in Pastor Mariano’s memory.  Six men attacked him, tying his hands behind his back.  They knocked his front teeth out, then one man shoved a gun in his mouth.  Pastor Mariano prayed for God to cover him, and as the Lord’s presence descended he heard the  “click… click… click” of the gun, unable to fire.  Bewildered by this divine intervention, his attackers ran away.

Pastor Genero, a native of Almolonga, describes the early resistance to the Gospel as follows: “If a person from outside Almolonga came to someone’s home to share the Gospel, people would kick them out of their house with sticks, stones, and even shovels.  It was terrible!  They didn’t view the Gospel as Good News, but as something offensive.  Unbelievers circulated rumours about the Church and accused the Christians of being lazy.”  Some of the unbelievers threw stones at houses where the church met for prayer.  Pastor Genero notes, “Many of those who threw stones are now leaders in the church.  Things have now changed, for even the non-Christians respect the Gospel.”

As one who has pastored a little over one year in Almolonga, Pastor Joel  Pérez agrees and says, “Even unbelievers in Almolonga recognize the  marvellous work of God.  These few unbelievers acknowledge that the advances in their society and agriculture are due to the Gospel.  They do not resist the Church now, as we heard about in the early days.  More than once, I have been eating in a restaurant and someone has said, “You are a pastor, aren’t you?  I’m not a Christian, but let me buy your lunch.’”

Since the power of God started transforming the community, crime has taken a definite downturn.  Donato Santiago, chief of police, can sometimes be spotted resting in the shade during market days.  Armed with a whistle, this tranquil brother has seen it all during his 23 years as a policeman in Almolonga.  “We used to average 20 to 30 people in jail each month,” he recounts.”  Crowds would gather just to watch the drunks fight.  It seemed like I had no rest.  I was often awakened in the middle of the night to stop family violence.  Before, we had four jails and that was insufficient to adequately house all of our prisoners,” Donato recalls.  “Things were so bad we enlisted around a dozen citizens at night to help the officers patrol the streets.  But now things are different!  The people have changed their attitudes.  Crime has risen in many places over the past 20 years, but not here in Almolonga.”

What accounts for this dramatic change in the townspeople?  Donato is quick to respond, “The Word of God!  Once people were converted they changed their customs and left behind drinking.  They gained respect in the community.  Day by day the rest followed and joined the church because of the changes they saw in the lives of Christians.  People living with a deep respect for God accounts for the changed attitudes.  Crime and drinking are now viewed by the people as a waste of time and a waste of money.”

The last jail closed in 1989!  Now remodelled and called “The Hall of Honour,” it’s a place for celebrating weddings, receptions, and community events.   In addition to the drop in the crime rate, great societal changes can also be observed by the absence of prostitutes and the number of bars turned into small stores with new names like “Little Jerusalem” and “Jehovah Jireh.”  Before, there was a house of prostitution and people often waited in line to get into the packed bars.  “There was even a custom in which we threw a party and gave alcohol (in small portions) to the little ones,” says Pastor Genero.  In the 1970s, 34 cantinas did a brisk business in Almolonga; today there are only three.  After the bars started shutting down, a new one opened but the owner closed the doors when he met the Lord three months later.   He now plays in a Christian band called “Combo Israel.”


God’s mercy over Almolonga is evidenced in many ways, but one often-repeated display of grace is the incredible number of miracles.  Many have come to Christ through signs and wonders.  Teresa and her family found new life in Christ after she received a last-chance miracle.  In 1984, the incision from her poorly performed Cesarean section became infected.  This gangrenous state progressed to the point where she couldn’t eat; drinking was extremely difficult.

Teresa continued to weaken.  Different doctors each said that she was in a very dangerous state.  Valeriano, her husband, remembers the days of just hopelessly waiting for her to die.  She died about 10:00 pm one night.  Her husband checked for a pulse and placed a mirror beneath her nostrils to see if she was breathing, but there were no signs of life.  For three hours she lay motionless.  Grief stricken, at 1:00 AM Valeriano went to look for Pastor Mariano to make funeral preparations.  As Pastor Mariano and Valeriano were walking back to the house, Pastor Mariano heard the unmistakable voice of the Lord saying, “Do not prepare for the funeral; pray for her.  I will lift her up.’

Pastor Mariano recalls coming into the home seeing distraught people frantically running back and forth.  He grabbed Valeriano and they began to pray for God’s miraculous intervention.  After 10 minutes, Teresa suddenly began stirring.  Her colour returned and she sat up on the bed! Valeriano was astounded at this display of God’s power.  Pastor Mariano began to preach the Gospel to all the neighbours and family who had gathered at the home that night.  And in the days that followed, many believed.

Teresa’s strength was restored day by day.  In deep gratitude, she and Valeriano also gave their lives to Christ.  Now people come to their home to receive prayer for healing.  Remembering her miracle inspires faith when Teresa prays for others; she has witnessed many miracles as a result.  Valeriano now preaches the Gospel and testifies of a miracle working Heavenly Father.  He joyfully says, “God is the only one who is on our side and only he can do these miracles.”

Just as Vateriano and Teresa’s family opened their hearts to the Gospel after this powerful miracle, in many cases the revival has spread through family units.  Pastor Mariano articulates a truth held dear in Almolonga when he says, “True success is when your whole family comes to the Lord.” Therefore believers seriously fast and pray to bring their family into God’s family.

Families redeemed

Although the women still weave and wear the beautiful indigenous dresses and carry heavy loads upon their heads (like Quiché women have for hundreds of years), they walk in a new dignity – a result of the redemption of the family.  Prior to God’s inbreaking, Pastor Genero recalls,  “The majority of men drank and the homes were disorderly.  Neglect and physical abuse were rampant.  It was common for men to hit their wives, sometimes even with sticks.”

“The family system before was at the bottom,” comments Pastor Francisco Garcia of Iglesia de Dios de la Profecia Universal.  Women were largely viewed simply as servants.  Pastor Genero comments, “Before, the custom was that only the men would study.  We believed that schools were not for women.  Since the Gospel came, we teach that both sexes have the same opportunities.  Today we see some women who are professionals.”

Ramon Cotzoy’s wife recalls the earlier days.  “My husband would sometimes treat me harshly and try to throw me out of the house.  Things have changed.   Now he is a humble man of God.”

Ramon admits that he neglected and mistreated his family prior to surrendering to Christ.  Now he ministers to men in the community and exhorts them to stop drinking and start loving their families.  Ramon observes, “Because the unbelievers see the peaceful example of how the Christian men are living with their families, they are treating their wives better now.”

“Today there is more communication within families and very little abuse in Almolonga.  In the church, we teach a lot on biblical family orientation,” says Pastor Genero.  “Couples solve their problems through dialogue and communication.”

This renewal of family harmony has opened the way for the Spirit of God to span the generations and impact all age groups, including the youth and children.  The youth do not view Christianity as simply something for the older people.  There is a new thrust of youth-motivated home groups with the focus to bring the remaining unsaved youth in the city to Christ.  Pastor Joel observes, “The youth are getting hold of God.  In different churches some of the youth groups even go on special fasting retreats.”

Chief of Police Santiago says, “The parents are taking better care of their children now.” Santiago explains why there aren’t teens loitering around town.  “The youth work hard to buy farm trucks.  This atmosphere of diligent work is the best atmosphere to grow up in.”

Seeing the youth and children cheerfully working alongside their parents in the fields and marketplace evokes a smile in visitors to Almolonga.  Pastor Mariano’s father, one of the oldest men in the city, observes, “Everyone in Almolonga works.  Even the 12-15-year olds fill a truck with vegetables to sell.   They throw themselves into God and into their work.”

Community transformation

This work ethic has produced an economic renewal, an incredible dimension of community transformation throughout Airnolonga.  There is no evidence of the unemployment, the beggars, the drunkards asleep in alleyways, or the loiterers that so often characterize similar places.  In other cities around this region people often appear exhausted with life.  Not so in Almolonga.

The people’s diligence and tenacity have seen this valley come alive with multiple harvests each year.  Celery, leeks, cauliflower, turnips, cabbage, potatoes, carrots, radishes, and watercress thrive under the skilful care of Almolonga’s farmers.  These vegetables are often incredibly larger than the size of those grown in the surrounding villages.  Pastor Joel attributes this agricultural blessing to the Lord of Glory.  He mentioned a time when agronomists from the U.S.A. visited Almolonga to test their scientific principles to produce better crops.  The result?  Pastor Joel says, “The wisdom God gave the farmers of Almolonga produced more than the scientific methods yielded.”

A subterranean stream provides a constant source of water for the farms.  These lucrative products have elevated the lifestyles of many of the believers.  Pastor Mariano’s father was one of the former bar owners who now runs a tienda (small store) and raises vegetables.  He reports that the greatest changes in commerce came in the 80s because the farmers not only quit spending their money on liquor, but they began to incorporate principles from God’s Word, saving and investing their profits.  Before the farmers would farm just enough to support their drinking habit; they had no vision beyond that.

Then God started giving the farmers understanding.  They began to plan ahead and invest in topsoil and fertilizers.  Some farmers have even paid cash for Mercedes trucks, emblazoning them with names like Regalito de Dios (“Little Gift from God”).  Many farmers have now hired others to work their fields.  They are even developing farms in the surrounding communities as they shift from being farmers to businessmen.  Mariano’s father marvels, “We never dreamed of selling our produce outside of Guatemala, but now we export to other nations.”

Church unity

Since this relatively small town has so many growing churches, a question often arises concerning the relationship between the pastors.  Pastor Joel describes the fellowship among pastors as “a tight fraternity of ministers.”  He further notes,  “We have an agenda of prayer and fasting.  We go outside the city to a hill to pray and earnestly seek the Lord …  When we have little things come up or if the enemy tries to interrupt our unity, we quickly restore it through seeking the Lord for more souls to come into the Kingdom.”

Pastor Genero says, “Presently we are strengthening our fellowship.  Years ago there was an association of pastors, but it faded out because of individuality.  This year we have restored the pastoral association again.”  Two Christian radio stations service Almolonga.  Pastor Joel reports that these stations enhance unity by allowing air time for all the evangelical pastors to use for a token price.

Reaching 90% of the city with the Gospel doesn’t satisfy the pastors’ evangelistic zeal.  Pastor Francisco emphatically asserts, “We are applying God’s guidance for the churches to keep growing.  We have the goal to reach the whole town!”

Pastor Mariano believes God is giving the Church insight into the strategies to deepen and extend this community impact into future generations.  His heart breaks when he hears about powerful revivals which were not passed along to the next generation.  To maintain the results already reached in Almolonga, Pastor Mariano’s strategy encompasses a fivefold focus:

living in the fear of the Lord,

maintaining intense prayer and fasting,

building Christian schools,

caring for new converts,

and establishing strong families.

Firstly, he urges his flock to, “always live under the direction of the Holy Spirit.  Live your life in the fear of the Lord as a good testimony.  When we truly live the Christian life, demonic principalities are more easily overthrown.”

Secondly, to maintain the results won through intercession and spiritual warfare, the Church must continue steadfast in prayer and fasting.  Long past the breakthroughs in the 70s, many believers in Almolonga continue weekly disciplines of prayer and fasting.  At El Calvario Church, people are held accountable to participate in prayer and fasting.

Thirdly, Pastor Mariano is taking steps to build a Christian school, which he believes is critical to sustain the revival.  He says that the children not only need an education, but a Christ-centred education taught by Christian teachers.  “Education without Christian teachers can set up a counterattack from Satan by introducing traditions outside of Christianity.  Then all that we have reached [in the revival] can crumble.”

A fourth ingredient to maintain revival is an intentional plan to care for the new Christians.  Someone from the church personally visits the new believers.  They hold special discipleship meetings focusing on basic Bible doctrines.  Deliverance and a clear break with their past life are important.  “We inspire them toward diligent hard work, debt reduction and to live in the fear of God.  New believers are instructed to prepare themselves for baptism.  Fasting is one of the first spiritual disciplines taught to the new Christian,” reports Pastor Mariano.

The fifth and final major focus to sustain the revival’s impact is establishing strong families.  Christians are instructed to only marry fellow believers.  One counter-cultural measure El Calvario introduced in the late 1970s was the concept of letting people decide for themselves whom they would marry.  Today, parents are consulted and there is a process of obtaining parental blessing and approval in mate selection, but the decision rests with the couple.  Before, the parents would determine whom their children would marry.  A courtship period was also unheard of in their culture; now they recommend a 6-month to a year courtship during which the couple gets to know each other.  This has increased marital harmony within the Christianity community.  Consequently, other churches in the community also follow similar plans.

Testimonies of individuals being changed relationally, spiritually, and financially by God’s power are common in Christianity.  But the amazing distinctive of Almolonga is that Christians there tell their testimony not simply as individuals, but collectively, as families and as a people.

Visiting a service at El Calvario Church is a little taste of Heaven.  The church building is one of Guatemala’s largest and most beautiful.  This debt-free sanctuary (seating 1200+) is the gathering place of exuberant worshippers.   Their release of emotions toward the Son of God is noteworthy because culturally these people are generally stoic and very reserved in expressing their emotions.  To watch this passion for Jesus, especially among the youth and children, it is hard to imagine that only a generation back, their families were in bondage to alcohol, idols, and demons.  Perhaps that legacy of suffering explains the great abandon with which they worship Jesus: these people know they have something to celebrate!


See Almolonga stories also in Great Revival Stories and Transforming Revivals

Mell Winger has a Doctor of Ministry degree from Fuller Theological Seminary.

This article is reproduced with permission from Chapter 17 of The Transforming Power of Revival, edited by Harold Caballeros and Mell Winger (Peniel Press, Buenos Aires, Argentina, 1998). 

Share this page to bless others – see links below. 

A video called Transformation, including a report on Almolonga in Guatemala and Cali in Columbia, is available from Toowoomba City Church, PO Box 2216, Toowoomba, Qld. 4350.  Ph: 07 4638 2399.  E-mail: 

See also Renewal Journal # 17 Unity “Shapshots of Glory” by George Otis Jr.

©  Renewal Journal #16: Vision (2000, 2012)

Reproduction is allowed with the copyright included in the text.

Church members sometimes wonder if they should just leave evangelism to the “professionals.” After all, isn’t evangelism a spiritual gift?

In this article I offer quick guide for pastors to know how to answer them.

Two common arguments against it

Must every Christian evangelize? The scriptural answer is “yes.” But I have encountered two main reasons for why some argue the answer is “no.”

1. The Great Commission was only given to the apostles and therefore does not apply to us today.

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center; box-sizing: border-box; width: 300px; border-width: 0px; vertical-align: bottom;”>rst, some argue that the Great Commission was only given to the apostles and therefore does not apply to us today. While it is true that contextually the Great Commission (Matt. 28:18-20) was given to the apostles, it was not only for the apostles. The command “teaching them to observe all that I have commanded you” certainly includes the command to make disciples. D.A. Carson notes that the Great Commission does not record Jesus saying to the apostles, “. . . teaching them to obey everything I have commanded you, except for this commandment to make disciples. Keep their grubby hands off that one, since it belongs only to you, my dear apostles.”[1]

What had Jesus commanded the apostles? Among many other things, he commanded them to preach the gospel to the whole creation. So this command of Jesus given to the apostles also applies to every believer today. In addition, should we try to limit Jesus’ promise “I am with you always, to the end of the age,” as only applying to the apostles, or does it apply to us today? Certainly it applies to us today!

2. Since only some people have the “gift of evangelism,” not everyone is obligated to witness.

Second, some claim that since only some people have the “gift of evangelism,” not everyone is obligated to witness. Space prohibits a full discussion on the topic of “the gift of evangelism,” but a few observations are in order.

First, evangelism is not recorded in the common spiritual gifts listings in Scripture; instead, the office of evangelist is mentioned in Ephesians 4:11. Some (myself included) question whether “evangelism” should be seen as a distinct spiritual gift, such as giving, serving, and so on.

In addition, even if evangelism is a spiritual gift, it is also a command for all believers, just like giving, serving, and so on. Not having “the gift of evangelism” does not excuse a believer from his or her call to share Christ with others.

Four biblical reasons

Does Scripture mandate that every believer should evangelize? I argue “yes,” for the following four reasons.

1. The commands to witness are given to all followers of Christ.

First, the commands to witness are given to all followers of Christ. Acts 1:8, for example, reads, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” This verse gives a command from the risen Lord to all his followers. As John Stott argues, “We can no more restrict the command to witness than we can restrict the promise of the Spirit.”[2]

In writing to the Corinthian believers, Paul maintained,

All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. (2 Cor. 5:18-20)

It’s not only apostles that have the ministry of reconciliation and the role of Christ’s ambassadors—all believers do! Other verses that reflect on this ministry of witness for all believers include Matthew 5:14-16, 1 Peter 3:15, Philippians 2:14-16,Colossians 4:5-6 and 1 Peter 2:9.[3]

2. The example of “ordinary believers” in the early church.

Second, consider the example of “ordinary believers” in the early church. As we follow the storyline of the early church it is obvious that the apostles sought to evangelize and disciple others. But we see ordinary believers sharing the gospel as well.

Following the stoning of Stephen we read in Acts 8:1, “And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.” And what did those ordinary believers do? Acts 8:4 tells us: “Now those who were scattered went about preaching (euangelizomenoi) the word.” They went about sharing the gospel with others.

Noted historian Kenneth Scott Latourette makes this observation about the spread of the gospel:

The chief agents in the expansion of Christianity appear not to have been those who made it a profession or a major part of their occupation, but men and women who earned their livelihood in some purely secular manner and spoke of their faith to those whom they met in this natural fashion.[4]

3. The stewardship the gospel imposes on us.

Third, consider the stewardship the gospel imposes on us. Jesus reminds us, “Everyone to whom much was given, of him much will be required” (Luke 12:48). We have been given no greater gift than the gospel, and we have no greater stewardship than to share that message of good news with others. Paul expresses it well in 2 Corinthians 5:14: “for the love of Christ controls us.”

4. The “work of ministry” in Ephesians 4.

Finally, consider what Paul calls “the work of ministry” in Ephesians 4. In this chapter Paul notes different offices in the church (apostles, prophets, evangelists, shepherds and teachers). He declares part of the reason God “gifts” the church with such leaders is so they will “equip the saints for the work of ministry, for building up the body of Christ” (Eph. 4:12). And we should certainly include evangelism in “the work of ministry.”

Ephesians 4 raises a challenge for pastors: Are we training our people to do evangelism? Are we setting an example for them in our own personal evangelism? Some people run from the idea of evangelism because they assume it means they must be obnoxious and pushy. There are many approaches to sharing the gospel. The only fixed method is the message: telling others about the gospel of Jesus Christ.

Lead by exhortation and example

Pastors, we can say to our people with confidence, “you are called to be a witness for Christ in both word and deed.” As leaders, let us challenge other believers not only with our exhortations but also with our example.[5] And let us take great confidence in the gospel, “for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Rom. 1:16).

Content taken from The Southern Blog, originally published on 9Marks. Used with permission.

Timothy K. Beougher serves as associate dean of the Billy Graham School of Missions, Evangelism, and Ministry and is Billy Graham Professor of Evangelism. He also serves as senior pastor of West Broadway Baptist Church in Louisville and has ministry experience as an evangelist, church planter, and interim pastor. This article was originally published on the 9Marks site.