Posts Tagged ‘Believers’

When He had said this Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.” John 11:43-44 NIV

This event triggered the Pharisees to crucify Jesus. Lazarus had been dead four days. Jewish tradition prompted the family to bury soon after death, but the Jews also believed the spirit hovered over the dead body for up to three days. This time too had passed. Lazarus was a fully dead man! It was a real miracle to bring him back to life, and this was too much for the Pharisees. What the Pharisees underestimated was that this power would continue to be exhibited in the life of Christians for thousands of years to come. If you are a child of God, you have been brought from death unto life.

Jesus had raised Lazarus from the grave. We should love the story because it shows the power of the Savior. We can know that if He can raise the dead to life, we can trust Him to help us make our house payment or whatever struggles our life may hold. We need to remember that today. Since Jesus has power over death, is there anything in your life that He can’t handle?

Jesus came to give us life! Jesus told Lazarus to take off His grave clothes, to quit “living” like he was dead. Shouldn’t we do the same thing? Have you received Christ as your Savior? Is your name recorded in Heaven as a child of God? Have the angels sung “Glory” over your salvation? Have you personally, without reservation, believed that Jesus died for your sins, and that the only way you will enter Heaven is through the grace of His shed blood on the cross?

Well, TAKE OFF YOUR GRAVE CLOTHES! Quit “living” among the dead. Look alive! Jesus saved you by grace, through faith, not unto death, but unto life! Shouldn’t that make a noticeable difference in your life today? SO LIVE! Don’t let this world steal your joy. Don’t let Satan rob you of your peace. Stop worrying over tomorrow.  Start living!

Take off your grave clothes and LIVE!

We learn from the opening verses of Romans that this letter is all about the gospel of God, which centers in his Son. It is the good news of God’s saving grace in Jesus for sinners like me and you. And that good news is all about God’s peace. Paul closes his introduction with this promise and blessing: “To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and from the Lord Jesus Christ” (Romans 1:7).

These words come to us as more than mere formalities. They declare life-giving hope to seize and believe. The apostle announces God’s stance—his posture of grace and peace toward us in Christ. Just as the words “loved” and “saints” point back to the designation of God’s people in the Hebrew Scriptures, so this promise of peace calls to mind the great Hebrew word shalom and the Old Testament vision of peace, fulfilled in Romans in the person and work of Jesus. It is no wonder that the formal worship liturgy in some Reformed churches frequently begins with an opening salutation, a word of greeting from God through the minister, often taken from texts like Romans 1:7.

Probably the most famous shalom prayer-promise comes from Numbers 6:24-26, the benediction assigned for Aaron and his sons to proclaim to God’s people.

The Lord bless you
and keep you;
the Lord make his face shine upon you
and be gracious to you;
the Lord turn his face toward you
and give you peace.

This peace is more than the absence of war and strife. It is the positive presence of harmony, salvation, joy, blessing, and reconciliation—“the state of perfect well-being created by God’s eschatological intervention and enjoyed by the righteous.” [Douglas J. Moo, The Epistle to the Romans, The New International Commentary on the New Testament (Grand Rapids: Eerdmans, 1996), 139.] In the context of Romans, it is the reconciliation of believing Jews and believing Gentiles both with God and with each other—both vertical and horizontal. We taste it now whenever we enjoy the fruits of repentance, confession, and forgiveness with each other. One day we will experience it fully.

Who will experience this final peace? Only those who belong to God. The apostle both promises and warns, “There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor, and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism” (Romans 1:9-11). Whether Jew or Gentile, the one who knows and follows the Redeemer God will treasure God’s saving gift of shalom. On the other hand, the unbeliever who rejects God’s “way of peace” (Romans 3:17) will only reap God’s judgment.

How does someone gain God’s peace? Romans 5:1-2 replies, “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.” In this compact summary of gospel blessing, Paul tells us (1) that we now have peace with God; (2) that this peace is built on our justification through faith, God’s grace-work of declaring us righteous in Christ; and (3) that this peace produces deep joy. As hymn writer Francis J. Van Alstyne (1820–1915) exclaimed,

The vilest offender who truly believes,
that moment from Jesus a pardon receives.

Similar themes emerge in Ephesians 2:11-18, where Christ and his cross form the centerpiece of our peace.

What does this gospel assurance have to do with pursuing peace in our relationships? Everything. It fills us with joy, power, and confidence as we gratefully obey God in our relationships. It provides a model of grace to convey to others. And it reassures us that, even if the other people don’t respond in kind, our relationship with the most important and ultimate Person in the universe remains secure. Thanks be to God for Jesus our Lord!

The saving work of God in the Christian, however, does not merely consist of a right standing with God. In salvation God has done something not only for us, but also in us. Our Christian growth—sanctification in its past, present, and future aspects—began with a decisive act by God of severing the spinal cord of sin and making us new people who are now inclined to love and obey him. The apostle Paul describes this internal transformation: “The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; the sinful mind is hostile to God. It does not submit to God’s law, nor can it do so. Those controlled by the sinful nature cannot please God” (Romans 8:6-8). The sinful mind is hostile to God, but the saved mind—the mind captured and controlled by the Holy Spirit—reflects the very life and peace of God’s Spirit, albeit imperfectly.

Isaiah pictures a similar reality with a vivid metaphor in Isaiah 57:18-21 concerning God’s own promise to restore his people.

“I have seen his ways, but I will heal him;
I will guide him and restore comfort to him,
creating praise on the lips of the mourners in Israel.
Peace, peace, to those far and near,”
says the Lord.3 “And I will heal them.”
But the wicked are like the tossing sea,
which cannot rest,
whose waves cast up mire and mud.
“There is no peace,” says my God, “for the wicked.”

In other words—to join Isaiah and Paul—death marks the unbeliever; life and peace mark the believer.

Relational Peace with Others

The twin gifts of God’s reconciling peace through Christ’s cross and God’s inner peace through his Spirit lead to the third peace blessing, namely, relational peace with others. In one of the Bible’s most realistic texts concerning human relationships, Romans 12:18exhorts us, “If it is possible, as far as it depends on you, live at peace with everyone.”

We find a fourfold call in this passage and its context. First, we must pursue peace as our Christian duty. The apostle commands us to live at peace. To fail to seek peace with people is to disobey God. We have no option.

Second, we must pursue peace with everyone. The peacemaking charge in this text is comprehensive; we must address all of our relationships. Our Lord does not permit us to ignore even one relationship or dismiss any individual. As the apostle declares in Acts 24:16, “So I strive always to keep my conscience clear before God and man.” While this “with everyone” standard is admittedly high, God’s power makes his commands less daunting.

Third, as we actively pursue peace, the apostle urges us to leave the results to God. “If it is possible,” Paul reminds us, we should live at peace. He acknowledges that a peaceful result may not be possible; we have no guarantee that the other person will follow God’s peacemaking plan. As the old saying goes, “It takes two to tango.”

Fourth, keeping in mind the larger context, we must pursue peace in light of God’s mercy toward us in Christ. The entire twelfth chapter of Romans flows from God’s saving grace expounded in detail in Romans 1–11. “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship” (Romans 12:1). In other words, we must apply Romans 12:18 against the backdrop of Romans 12:1-2 and the preceding eleven chapters. Peacemaking is but one way we offer ourselves to God in sacrificial worship, and that obedience, like every other command in Romans 12, arises from the gospel of God’s mercy in Christ.


Taken from Pursuing Peace: A Christian Guide to Handling Our Conflicts by Robert D. Jones. Used by permission of Crossway, a publishing ministry of Good News Publishers, Wheaton, Il 60187, www.crossway.org.

I’ve been browsing through Randy Newman’s book, Bringing the Gospel Home: Witnessing to Your Family Members, Your Close Friends, and Others You Know WellThis is an incredibly important topic as I have come to find it harder to share the gospel with family members as it is with an unknown person in my community. I imagine this is true for most if not all Christians.

In the conclusion of his introductory chapter, Newman provides four steps for sharing the gospel with your family. I thought they were very thoughtful and practical. Check them out.

1.  If you don’t already have one, develop a system for prayer for your family. Perhaps you can set aside a section in a prayer journal.

2.  Begin your prayers for your family with thanksgiving. This may be more difficult for some people than others. Regardless of your family’s well-being, thank God for the family you have and all the accompanying benefits you can identify.

3.  You may need to include prayers of confession as well–confession of your lack of love for your family, your idolatry of control in trying to change them, your reliance on your ability to convict them of their sin instead of trusting the Holy Spirit to do that, your coldheartedness, haughtiness, and self-righteousness, etc. Ask the Holy Spirit to shine his light of truth on your darkness of sin.

4.  If you haven’t already done so, “come out of the closet” as a Christian to your family. Pray for gentle words and a gracious demeanor mixed with bold confidence. . . . Aim for your announcement to be informational rather than evangelistic. You can trust God to open evangelistic doors later.

#3 nailed me.

One thing I might add, especially if you have a large family: look for opportunities in the course of the day when it is not so hectic where you might be able to enjoy a sustained conversation with a family member who is not a Christian. In a large group setting, conversations tend to stay on a superficial level, but if you can get alone with one or two family members for 10-15 minutes or longer, you will have a greater opportunity of magnetizing the conversation to the gospel and how Jesus has changed, and is changing your life.

Chris Russell recently published a blog post called “8 Keys to Knowing God’s Will For Your Life.” That post was directed toward helping believers to figure out the big picture in regard to God’s will. For instance, those keys have much to do with God’s plan for you vocationally, in ministry, and in the important stages of life.

This post, on the other hand, lends help for the “smaller” decisions that we make from day to day.  In order to continue in the middle of God’s perfect will, it is vital that we make right decisions each day and each week. But that is not always easy. As a tool to help you make right decisions from a biblical perspective, I have pulled together 13 questions you should ask when facing a choice. Here they are:

1)  Does God already have a clear teaching about this?

Joshua 1:8
This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.

If God has already spoken clearly about this, you do not have to wonder any longer. Just do what he has told you.

Simple, right?

Well, the problem here seems to be that most people in our culture today seem to have a fairly low level of knowledge of the Scriptures. They are “low-information believers.”

So, I would encourage you to saturate your mind as much as possible with God’s Word. Read it. Study it. Memorize it. Learn it. Once you have done so, you will be amazed at how much better you are at making good, solid decisions in life.

2)  What do my top spiritual advisors tell me about this?

Proverbs 11:14
Where there is no counsel, the people fall; but in the multitude of counselors there is safety.

It is vital that you surround yourself with godly friends who will be able to speak into your life about life’s decisions. Do you realize that you are basically a composite of the five people you spend the most time with? It is crucial to choose those people carefully. If you don’t have those types of friends, I would encourage you to increase your involvement in church and small groups and ministry in order to establish those godly relationships.

3)  What do authority figures in my life have to say about this?

Titus 3:1
Remind them to be subject to rulers and authorities, to obey, to be ready for every good work.

(Also see Romans 13:1-7Hebrews 13:17)

God often works through authority relationships in our lives. For instance, it would be extremely rare for the best choice to be something that is illegal. Look at this choice from the vantage point of authority figures in your life, and at least use that as an important reference point for you.

4)  How will this affect me spiritually?

1 Corinthians 10:23
All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify.

There is much more to this life than just earning a bigger paycheck or improving your status amongst peers. When you make choices, make sure you consider how this decision will affect your spiritual development. Will this draw you nearer to God or further from him?  Will this decision interfere with your ability to attend church, maintain godly relationships, or spend time cultivating your spiritual disciplines?  If it harms you spiritually, then I would suggest pulling the plug on that choice.

5)  How will this affect my family? Will this draw us closer to God or further from God?

1 Corinthians 8:9
But beware lest somehow this liberty of yours become a stumbling block to those who are weak.

Not only must you consider how this decision will affect your own spiritual development, but you must also consider the affects it will have on the spiritual state of your family. Will this help your family to grow in Christ, or will it interfere with that spiritual growth? Will this pull them away from godly friends and away from a healthy, godly church environment? Will this divide your family in any way? Be careful not to make decisions that will cause your family to pay a big price.

6)  Is this going to bring more peace or less peace to my life?

1 Thessalonians 4:11
That you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you.

Did you know that God actually wants you to have a peaceful life? Of course, this is not the “American way,” but it is definitely an important consideration when it comes to making decisions. Be cautious that you are not stacking your life with more and more “stuff” that will send you over the edge with stress and anxiety. And make sure it is not going to steal the peace from your family as well.

7)  Is this consistent with the way God has wired me?

1 Peter 4:10
As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.

God has created you for a purpose, and He has designed you specifically to fulfill that purpose. You are a gifted individual, and His plan will be for you to function within that area of giftedness. When we veer outside of the way He has wired us, we often feel excessive stress, anxiety, and burnout very quickly.

When it comes to making decisions, make sure you evaluate the choice in light of the way that God has designed you. Are you creative? Are you detail-oriented? Are you relational? Are you task-oriented? Are you a communicator? Pay attention to how God has wired you.

8)  Am I paying attention to the risks that are associated with this?

Proverbs 27:12
A wise man foresees evil and hides himself; the simple pass on and are punished.

When making decisions, it is very important to honestly assess the risk that is involved. Sometimes we can become so mesmerized by a “golden carrot” that we overlook the risks that are associated. For this one, I would suggest that you have an outside voice speak into the situation.

In his book Entreleadership, Dave Ramsey says that anytime he has made a business decision that has gone against his wife’s advice, it has cost him at least $10,000. Sometimes others, like a spouse, can see the risks that we overlook.

It is a sign of wisdom to be cautious. Not fearful, but cautious.

9)  Do I have total peace from God about this?

Philippians 4:7
And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

Sometimes everything can look right on the outside when I’m making a decision, but there will still be angst within my spirit. I have learned that making a decision without that inner peace is nearly always a mistake. God gives us peace as a protection and a guide. Seek His peace, and be cautious of making decisions that move against that peace.

10)  Are the doors of circumstances clearly open here?

(See Acts 16)

God often works through obvious circumstances. For example, He did that for Paul in Acts 16. In that chapter, Paul and his entourage kept facing closed doors as they were seeking where they were to minister next. And then, one door to Asia flew open while all other doors were closing.

God often directs me more by closing doors than by opening them. But there have been times in my life when I have attempted to force open a door that was not truly open. That never ends well.

It’s always good to look at how God is opening or closing doors in front of you. And while an open door does not always mean that you are to pass through, it is often an indicator that God is at work. Pay attention to open doors, and be cautious of forcing doors open when they are closed.

11)  Is now the best time for this? Could waiting be better?

Ephesians 5:16-17
Redeeming the time, because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is.

Haste does not always produce the best decisions. Sometimes everything might seem right about a choice, but making the decision at a later time might make more sense. This isn’t always easy, because we often want to move forward quickly when we see an opportunity. But sometimes the wiser decision is to slow down, plan more, get more input, and give it more time to develop.

12)  Am I willing to let God close this door?

(Again, refer to Paul’s journey in Acts 16.)

An important element to making good decisions is to make sure that you are completely submitted to God’s ultimate plan for your life. Sometimes we get it into our heads that we want to do a certain thing, and then we struggle immensely when we begin to realize that God may not want us to move forward with that particular choice.

The disaster comes when we place our desire above God’s plan. Let me be clear here. That never turns out well. The best decision you can ever make is to submit your choices to God’s plan and be willing to give up an opportunity when you sense God does not want you to move forward with that decision.

13)  Am I willing to trust God if He asks me to step forward?

Hebrews 11:6
But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

Closely related to the above question is this: Are you willing to trust God if He asks you to step forward? This is basically the flipside of question 12. It’s important to stop when God says, “Stop,” and it is equally important to move forward when He says, “Move forward.”

Are you willing to do that thing He might want you to do? What if it makes you feel uncomfortable? What if it moves you out of your comfort zone? What if it requires faith?

I can testify to you that the most exciting moments of my life have been when I have submitted to God and stepped forward with Him in faith. I hope you can experience that same joy.

Wrapping It Up

OK, so when you have a tough choice to make, I would encourage you to go over these questions before confirming your decision. Perhaps print these questions out and keep them as a reference point for the future. Talk through each of these questions with your spouse or a friend in the context of a decision you are currently making in your own life. I know of some parents who have used these with their kids to help train their children to make good decisions as well. In essence, these questions can serve as guidelines for helping you and your family make decisions that you will not regret.

* All Scripture quotes are taken from the New King James Version of the Bible

Stephen Altrogge

We all know that we’re supposed to pray. We all have our own prayer “tactics,” such as prayer lists, prayer apps, prayer walks, prayer meetings, praying out loud, writing down our prayers, writing down the prayers we say out loud, and saying out loud prayers which have been written down.

In spite of all these tactics, I believe prayer is THE MOST underrated spiritual discipline. The simple fact is, I take prayer for granted. Because Christ has opened the way into the Holy Places, I can pray freely at any time of day. I can pray in the car, as I’m working, and while I’m watching my kids. Being able to pray so freely is an incredible, wonderful blessing. I think, however, that the freeness with which I can pray causes me to take prayer for granted.

Think for a moment of all that takes place when I pray.

GOD HEARS

But know that the Lord has set apart the godly for himself; the Lord hears when I call to him. (Psalm 4:3)

O Lord, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch. (Psalm 5:3)

Holy smokes! When I pray, the Lord himself, Yahweh, the King of Kings, the commander of the armies of Heaven, hears me! The God who crushed the Egyptian army and humiliated the prophets of Baal, hears when I call to him. I’m not speaking empty words into a void. I’m not simply talking to myself. This is not the power of positive speaking. When I call, God hears.

GOD STRENGTHENS

O Lord, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. (Psalm 10:17–18)

Not only does God hear me when I pray, but he also strengthens me. In the midst of affliction, when I barely have the strength to call out to God, he hears me and strengthens me. He imparts real spiritual, emotional, and even physical strength to me. Prayer connects me to the infinite strength of God.

GOD BLESSES

If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! (Matthew 7:11)

God is eager to bless me. Just as I am eager to give good gifts to my kids, God is eager to give good gifts to me. When I pray, God unleashes blessings into my life. I realize that sounds terribly Joel Osteen-ish, but it’s not. It’s God’s word. God will give me good things when I pray to him. He will bless me and pour out his incredible riches into my life.

GOD ACTS

The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit. (>James 5:16–18)

This passage is meant to encourage us that God does real, incredible things in response to my prayers. When Elijah prayed, God actually altered weather patterns! When I pray, God does real, amazing, incredible things. He changes circumstances. He softens hearts. He intervenes with financial provision. He brings reconciliation. Prayer brings the Almighty God into the mundane details of my life.

Given all the astonishing things that happen when I pray, why do I treat prayer so lightly? That’s the big question we all need to answer.


Stephen Altrogge serves as a pastor at Sovereign Grace Church. Find out more at The Blazing Center.

Why Did God Give the Law?

One of my very great desires for our church is that we be a people who understand the law of God and fulfill it in the Spirit of love. The law which God gave to Moses at Mount Sinai a few months after bringing the people out of Egypt has been the victim of some very bad press in the past several hundred years. My guess is that there is a good deal of confusion in our minds when we read on the one hand in Romans 6:14, “You are no longer under law but under grace,” but on the other hand in Romans 3:31, “Do we then overthrow the law by faith? By no means! On the contrary, we uphold the law.”

The Misunderstanding of the Mosaic Law

Part of our confusion is caused by the simple fact that the word law in the New Testament has at least three different meanings when used in different contexts. It can refer to the whole Old Testament, as in Romans 3:19 (where the preceding quotations come from the psalms and prophets). It can refer to part of the OT, as when Jesus says, “I have not come to abolish the law and the prophets” (Matthew 5:17). Specifically, it can refer to that part of the OT written by Moses, the first five books, called the Torah. For example, Jesus said in Luke 24:44, “These are my words which I spoke to you… that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” The third meaning of the term law is not a different part of the OT, but the OT understood in a different way. We will see in a few moments how many in Israel twisted the Mosaic law into legalism. That is, they severed it from its foundation of faith, failed to stress dependence on the Spirit, and thus turned the commandments into a job description for how to earn the wages of salvation.

That is legalism. But there is no Greek word for legalism, so when Paul wanted to refer to this distortion of the Mosaic law, he often used the phrase, “works of law” (e.g., Romans 3:20Galatians 2:163:25). But sometimes he simply used the word law, as when he said, “You are not under law but under grace” (Romans 6:14). We will see that this does not mean: you don’t have to keep the law. It means you are not burdened by it as a job description of how to earn the wages of salvation. So whenever you read the word law in the New Testament, ask yourself: is this the OT, or the writings of Moses, or the legalistic distortion of Moses’ teaching? This will keep us from giving such bad press to the Mosaic law when really it is the legalistic distortion of law that should get the bad press.

What I would like to do today is vindicate Moses from the widespread accusation that he taught a different way of salvation and sanctification than the New Testament does, namely, “by grace through faith… not of works lest anyone should boast” (Ephesians 2:8, 9). Now I know that hardly anyone says that God saved people differently in the OT than he does today. But many Bible teachers say (or imply) that the law of Moses offers a way of salvation different than the way offered in the gospel. That is, virtually everyone agrees that anybody that was justified in the OT was justified by grace through faith; it was a gift of God. But many will still say that the law did not call men to be justified this way; it called them to earn God’s blessings through works, and in doing this it showed men their total inability and drove them to the Savior.

Or to put it another way, many Bible teachers will argue that the Mosaic covenant (made with Israel at Mount Sinai) is fundamentally different from the covenant with Abraham (made earlier) and the New Covenant (established at Calvary) under which we live. The difference, they say, is this: in the Abrahamic covenant and New Covenant salvation is promised freely to be received by faith apart from works of law. But under the Mosaic covenant salvation (or God’s blessing) is not offered freely to faith, but instead is offered as a reward for the works of the law. Since only perfect works could merit salvation from a perfectly holy God and nobody can achieve that, the law simply makes us aware of our sin and misery and pronounces our condemnation. This is probably the most popular view of the Mosaic law in the church today, and it is wrong. It makes a legalistic Pharisee out of Moses, turns the Torah into the very heresy Paul condemned at Galatia, and (worst of all) it makes God into his own enemy, commanding that people try to merit his blessing (and thus exalt themselves) instead of resting in his all sufficient mercy (and thus exalt him).

I want to try to vindicate Moses from this misunderstanding by giving you a biblical theology of the law in a nutshell. It’s a huge topic, but sometimes if we press things together into a nut-size outline, we can plant it in the corner of our mind until it grows into a big tree of insight. Here’s what I will do: I’ll mention the five points I want to make, then go back and give their biblical basis, and then sum them up again. We will close by singing the beauty of God’s law with Psalm 19.

First, the law is fulfilled when we love our neighbor. Second, love is the out-working of authentic, saving faith. Third, therefore the law did not call for meritorious works, but for the obedience which flows from faith. Fourth, therefore we must obey the OT commandments the same way we obey the NT commandments—not in order to win God’s favor, but because we already depend on his free grace and trust that his commands will lead to full and lasting joy. Fifth, we should delight in God’s law, meditate on it day and night, and sing of its value unto all generations.

Love Fulfills the Law

First of all then, love is a fulfilling of the law. The crucial text here is Romans 13:8–10.

Owe no one anything except to love one another; for he who loves his neighbor has fulfilled the law. The commandments, “You shall not commit adultery, you shall not kill, you shall not steal, you shall not covet,” and any other commandment, are summed up in this sentence, “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore, love is the fulfilling of the law. (See also Galatians 5:14.)

Paul was not taking a big risk when he boiled the whole law down into one command. He had the authority of Jesus for doing so. Jesus said in Matthew 7:12, “Whatever you wish that men would do to you, do so to them; for this is the law and the prophets.” James said it a bit differently (2:8), “If you really fulfill the royal law according to scripture, “You shall love your neighbor as yourself,” you do well.” So we have three testimonies in the New Testament that what God is trying to do through the law is make loving people out of us. Every single commandment, says Romans 13:9, has love as its aim. So the first point in our nutshell theology of the law is that the law is fulfilled in us when we love our neighbor.

Love Is the Fruit of Faith

The second point is this: love is not a work that we do on our own to show ourselves meritorious to God; it is the fruit of faith in the promises of God. To be sure, genuine love will lead to great labor. But it is not synonymous with labor. It is deeper than labor and prior to labor and enables labor. There are many people laboring for God and neighbor who are not doing it out of love. Love is more than religious practices and humanitarian services. That’s why Paul can say in 1 Corinthians 13:3, “If I give away all I have and if I deliver my body to be burned, but have not love, I gain nothing.”

Someone may ask, “Well, if you can die for someone and not have love, what in the world is love?” The answer is that love is not in the world. “Love is from God” (1 John 4:7). Where there is no faith uniting the heart to God, there is no true love. Love is the out-working of genuine, saving faith. Here are the key passages: Galatians 5:6, “In Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.” The origin of love is the heart of faith. Further down in Galatians 5:22, love is called the fruit of the Spirit. In other words, it is something we cannot produce without God’s enablement. So how do we become loving people? Galatians 3:5 answers, “The one who supplies the Spirit to you and works miracles among you does so not by works of the law but by the hearing of faith.” The path on which the Spirit comes to us is faith in God’s promises; and when he comes, the fruit he produces is love. Therefore, love is the fruit of the Spirit and the outworking of faith. In 1 Timothy 1:5 Paul puts it like this, “The aim of our charge is love that issues from a pure heart and a good conscience and sincere faith.” Only genuine faith is going to issue into love….

Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. It does not seek to avoid a brother who differs, it does not wear a scowl, it does not spread rumors or speak evil of a neighbor, it does not close its ears to the evidences. Instead, love rejoices in the truth and is peaceable, gentle, open to reason. Love looks people in the eye and communicates goodwill. Love does not pout, is not self-pitying, does not use ultimatums to get its own way. That’s what love will look like in the next three months. And what a terrific opportunity we have to prove to ourselves and to the world that our peace is not based merely on sameness. It takes no Christian grace whatever to live in peace where everyone thinks and feels the same. And so the time of controversy in which we find ourselves is not bad; it is a good occasion to test whether there is really grace within us or not.

When I list before myself the demand of love, I know what I must do. I must buttress my faith with some promises. Promises like:

I will build my church and the gates of hell will not prevail against it. (Matthew 16:18)

I will never leave you nor forsake you. (Hebrews 13:5)

As the rain and the snow come down from heaven, and return not thither but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes forth from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and prosper in the thing for which I sent it. (Isaiah 55:10, 11)

When I still my heart with these things and catch a glimpse of God’s bright and sovereign future, then I can love again. I don’t feel threatened anymore. I don’t feel angry or depressed or anxious. I feel like the future is taken care of. And if I am all taken care of, then it feels very natural to want to take care of you, to look you in the eye and smile and want only your good. The point is this: to whatever degree we achieve this divine love for each other, it will be owing to faith in the liberating promises of God.

The Law, in Calling for Love, Calls for Faith

So the first point in our theology of the law was that love fulfills the law. The second point was that love only comes out of faith in God’s promises. The third point, therefore, is that the law did not call for meritorious works, but for the obedience which flows from faith. If love is what the law aimed at, and only faith can love, then the law must teach faith. This is what has been overlooked so often. But it can be shown from Paul’s teaching and from the law itself. The key passage is Romans 9:30–32. Here Paul explains why Israel has not fulfilled the law even though she pursued it for centuries. He says:

What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, the righteousness through faith; but that Israel who pursued the righteousness which is based on law (or: who pursued the law of righteousness) did not succeed in fulfilling that law. Why? Because they did not pursue it (i.e., the law) through faith, but as if it were based on works.

That little phrase “as if” or “as though” is tremendously important. It shows clearly that Paul did not believe that God ever intended the law to be obeyed by “works.” That is, if you try to use the law as a job description of how to earn God’s favor you are doing something that the law itself opposes. The law itself is against “the works of the law.” The law never commanded anyone to try to merit his salvation. The law is based on faith in God’s promises, not on legalistic strivings. The mistake of Israel was not in pursuing the law, but in pursuing it by works instead of by faith. (See Romans 3:31Matthew 23:23.)

Now let’s look at the law itself. The ten commandments are the heart of the Mosaic covenant and are found in Exodus 20. Israel has arrived in the wilderness of Sinai three months after the exodus from Egypt. The agony of slavery and the spectacular deliverance through the Red Sea are vivid in their memories. (Think how vivid the concentration camp would still be three months after the allied liberation!) One of God’s purposes in the exodus was to cause his people to trust him, that he would take care of them and bring them to the promised land. So Exodus 14:31 says, “And Israel saw the great work which the Lord did against the Egyptians, and the people feared the Lord; and they believed in the Lord and in his servant Moses.”

Therefore, when the ten commandments begin, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me” (Exodus 20:2, 3), God meant: “Remember how I demonstrated my love for you and my incomparable power on your behalf! Trust in me now, and look to no other source for help.” The ten commandments are based on a call for faith in the God of the exodus, just like the moral teachings of the NT are based on a call for faith in the Lord of Good Friday and Easter.

The exodus was a sign for Israel, just like the death and resurrection of Jesus are a sign for the church. The meaning of the sign is that God is for you and will work for you and take care of you if you will only trust him. The past event of the exodus is a sign of God’s willingness to help Israel in the future. Therefore, the faith God aims to produce through the exodus is a confidence that God will do for us in the future what he has done in the past. This is made clear in Deuteronomy 1:29–32 where Moses recounts why Israel refused to enter the promised land and was forced to wander 40 years in the desert. Moses had said to them when they first approached the promised land, “Do not be in dread or afraid of them. The Lord your God who goes before you will himself fight for you, just as he did for you in Egypt before your eyes…. Yet in spite of this word you did not believe the Lord your God.” (See also Numbers 14:1120:12Deuteronomy 9:22–24.)

The exodus was a sign that God would take care of Israel in the future. Therefore, the exodus was the foundation of Israel’s faith. And this faith is the basis of the law. The law of Moses simply spells out the way Israelites will live if they genuinely feel their future is secure in God. You don’t steal if your future is secure in God. You can’t abuse others for self-gain by killing or lying or seducing another’s spouse or dishonoring your parents, if you really believe the God of the exodus and the God of Easter is at work to give you the future that is best for you. All these sins come from not believing God. The law is a description of the obedience of faith; it is not a job description for how to earn the wages of God’s blessings.

The Law Is Fulfilled by the Obedience of Faith

So the first point in our theology of the law was that love fulfills the law. The second point was that love is the outworking of faith. And the third point was that, therefore, the law itself does not demand meritorious works, but only the obedience which comes from faith. The fourth point follows naturally, namely: we must therefore obey (or fulfill) the OT commandments the same way we must obey the NT commandments—not to win God’s favor, but because we already depend on his free grace and trust that his commands will lead to full and lasting joy. Of course since Christ has come and fulfilled the sacrificial side of the OT (1 Corinthians 5:7), and has declared all foods clean (Mark 7:19), and has founded a new people of God which is not a national or ethnic group, many of the OT commandments do not apply to us (e.g., dietary laws, laws about sacrifices, laws pertaining to political organizations and national action). But vast portions of the OT describe dimensions of obedience which are true for God’s people in any age.

Romans 8:3, 4 teaches that the law itself is powerless to produce this kind of obedience. The letter kills; it is the Spirit that gives life (2 Corinthians 3:6). Therefore, God sent Christ to atone for sin (Romans 8:3), that he might pour the Holy Spirit into our hearts, “in order that the just requirement of the law might be fulfilled in us who walk not according to the flesh but according to the Spirit” (Romans 8:4). Thus Paul teaches that we should not leave the law behind, not reject the law for something else, but fulfill the law in the power of the Holy Spirit through faith which works itself out in love.

We Should Delight in God’s Law and Sing of Its Value

In conclusion, then, the points are these: first, the law is fulfilled in us when we love our neighbor as ourselves. Second, love is the outworking of genuine, saving faith. Third, therefore, the law did not teach us to try to produce meritorious works, but only taught us to trust the gracious God of the exodus and to live out the obedience of faith. Fourth, therefore, the Mosaic covenant is not fundamentally different from the Abrahamic and New Covenants, for we should obey the commandments of all three from the very same motive—not to win God’s favor, but because we already depend on his free grace and trust that his commands will lead to full and lasting joy. The final point, then, is that we should delight in God’s law, meditate on it day and night (Psalm 119:97), and sing of his value to all generations (Psalm 19:7–14).

Pastor Todd Wagner is pastor of Watermark Community Church located in Dallas, Texas… in this short excerpt from a Service in the Church he Explains the Greatest Warning to all Believers. Enjoy and be Blessed.

Is it ok for a Christian to have a concealed handgun license? In this quick video Pastor Todd Wagner of the Watermark Church explains…

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